By the understanding we've acquired in
previous chapters we can decipher the events (and a non-event) represented in the figure.
In Figure 12.1 time is assumed as running from left to right.
Four events occur, ordered temporally as (1.) to (4.).
Also, the single non-event at bottom is noted as (5.). Here is the deciphered grammar:
- a one-to-one, unitary passage.
- an ex nihilo passage.
- a two-to-one merged passage.
- a one-to-two split passage.
- a Methuselah, preceding and succeeding all recorded
events, participating in none.
The metaphysical grammar is simple.
Each passage type has been recorded only once. Moreover, the number of
participants in each passage has been kept to a bare minimum.
The metaphysical
grammar is also complete. Every passage type possible under Metaphysics by
Default finds its example in this figure. Additionally, the
"Methuselah" timeline illustrates the sole non-event condition — a
longevity which surpasses all recorded events.
This metaphysical grammar derives from
the root philosophy of Metaphysics by Default. Its meaning is
unambiguous. No alternative interpretation of Figure 12.1 is possible
within the philosophy.
Even when we
consider the figure as an abstract symbol, quite apart from any school of
philosophy, no alternative interpretation suggests itself. The lines, qua lines, sketch no representational figure; form no
equation; trace no physical or social process. They are as meaningless as
any random set of lines can be.
And this makes
the symbol well suited for use as a metaphysical grammar. A teacher might employ the symbol as a tool of pedagogy, or else as a
ready test of a student's understanding. In either case the student would
recognize the symbol just as the metaphysical grammar,
or else not at all. Regardless of the
student's language or cultural background, misinterpretation would be
unlikely.
This is a good time to pull from
our pocket al-Farabi's word of encouragement, from Chapter 1:
[As regards] those who seek the right
path. When one of them rejects anything as false, he will be lifted
towards a better symbol which is nearer to the truth and is not open to that
objection; and if he is satisfied with it, he will be left where he
is. When that better symbol is also rejected by him as false, he will
be lifted to another rank, and if he is then satisfied with it, he will be
left where he is.
Whenever a
symbol of a given standard is rejected by him as false, he will be lifted to
a higher rank, but when he rejects all the symbols as false and has the
strength and gift to understand the truth, he will be made to know the truth
and will be placed into the class of those who take the philosophers as
their authorities.
If he is not
yet satisfied with that and desires to acquire philosophical wisdom and has
himself the strength and gift for it, he will be made to know it.
[1]
I think the metaphysical grammar fulfills
some of the promise in al-Farabi's words. This unambiguous symbol maps out
all of the passage types implicit in the metaphysical philosophy. If I've set a
high enough standard for the philosophy, its symbol may satisfy.
If not — well, in that case al-Farabi stays upon our leisure.
In our mind's eye we have now tried the
third stepping stone, which is just the enumeration of all passage
types. The metaphysical grammar completes this third step. Two
stepping stones now remain between our current position and the living world
that waits beyond the river Lethe.
next Chapter 13: Merger Probability