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Chapter 1 A Word of Encouragement
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Medieval Arabs knew the Persian philosopher
Abu Nasr al-Farabi as the "Second Master" second only to
Aristotle. [1] In the passage below al-Farabi cheers his students, giving them hope of
acquiring philosophical wisdom:
[As regards] those who seek the right
path. When one of them rejects anything as false, he will be lifted towards
a better symbol which is nearer to the truth and is not open to that
objection; and if he is satisfied with it, he will be left where he is. When
that better symbol is also rejected by him as false, he will be lifted to
another rank, and if he is then satisfied with it, he will be left where he
is.
Whenever a
symbol of a given standard is rejected by him as false, he will be lifted to
a higher rank, but when he rejects all the symbols as false and has the
strength and gift to understand the truth, he will be made to know the truth
and will be placed into the class of those who take the philosophers as
their authorities.
If he is not
yet satisfied with that and desires to acquire philosophical wisdom and has
himself the strength and gift for it, he will be made to know it. [2]
Those words have encouraged students for
over a thousand years. No doubt they will continue to do so a thousand years
hence. We should pocket al-Farabi's encouragement and carry it with us
as we hike through philosophies old and new in the chapters ahead.
We enter the next chapter beside the sunny
writing desk of one of al-Farabi's students. [3] This gentleman is, as we will
soon see, a man for whom a philosophy has proved decidedly unsatisfactory.
next Chapter 2: Dar al-Hikma
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Chapter 1 Endnotes |
[2] Richard
Walzer, trans.,
Al-Farabi on the Perfect State
(Oxford: Clarendon Press, 1985) 282-83.
[3] See Chapter 2,
note 6, for some details of al-Farabi's posthumous influence.
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